PRODUCTS
LWA OILS
Oils blended with herbs and scents favoured by the Lwa.
12 items found
Aida-Weddo is a Lwa of fertility, rainbows and snakes, and a wife to Damballah. Ayida-Weddo is known as the Rainbow Serpent.
A very popular Lwa within Dominican Vodou. She is considered the patron saint of love, money, and general happiness within the 21 Divisions. Linked with St Anne
Baron Samedi is one of the loa of Haitian Vodou. Samedi is a loa of the dead and sexuality.
Damballa is one of the most important of all the Lwa. He is both a member of the Rada family and a root. He is depicted as a serpent and is closely associated with snakes along with his wife Ayida Wedo.
Ezulie Dantor is considered to be the lwa of motherhood, single motherhood in particular. She is most commonly represented by the image of Black Madonna of Czstochowa. Fierce and protective!
Erzulie Freda Dahomey is the spirit of love, beauty, jewellery, dancing, luxury, and flowers. She wears three wedding rings, one for each husband - Damballa, Agwe and Ogoun. Her symbol is a heart, her colours are pink, blue, white and gold, and her favourite sacrifices include jewellery, perfume, sweet cakes and liqueurs.
Maman Brigitte is a death loa, the wife of Baron Samedi. She drinks hot peppers and is symbolized by a black rooster. Like Baron and the Ghede, she uses obscenities.
She protects gravestones in cemeteries if they are properly marked with a cross.
She protects gravestones in cemeteries if they are properly marked with a cross.
Met Agwé is a loa who rules over the Ocean, fish and other sea creatures as well as the patron Lwa of fishermen and sailors. He is considered to be married to Erzulie Freda and La Sirene.
Ogou is a Lwa and orisha, who presides over fire, iron, hunting, politics and war. He is the patron of smiths. He is one of the husbands of Erzulie and is a husband of Osun and Oya and friend to Eshu in Yoruba mythology.
Ogun is the traditional warrior and seen as a powerful deity of metal work, he is represented with Saint George in Brazil.
Ogun is the traditional warrior and seen as a powerful deity of metal work, he is represented with Saint George in Brazil.
Papa Legba is the intermediary between the Lwa and humanity. He stands at a spiritual crossroadsand is believed to speak all human languages. He is always the first and last spirit invoked in any ceremony, because his permission is needed for any communication between mortals and the Lwa - he opens and closes the doorway.
The Marassa are the divine twins. They are children, but more ancient than any other Lwa. Love, truth and justice. Mysteries of liaison between earth and heaven and they personify astronomic-astrological learning. They synthesize the voodoo Lwa as personification of divine power and the human impotence. Double life, they have considerable power which allow them manage people through the stomach. They are children mysteries.